nav emailalert searchbtn searchbox tablepage yinyongbenwen piczone journalimg journalInfo searchdiv qikanlogo popupnotification paper paperNew
2018, 06, v.40;No.173 1-5
论水浒故事的经典化
基金项目(Foundation):
邮箱(Email):
DOI: 10.16393/j.cnki.37-1436/z.2018.06.001
摘要:

水浒故事依附于北宋大盗宋江三十六人起事之史实,经过民间说唱、戏剧演出、文人史料记载等传播渠道,最后被文人整理、完善,编撰而成《水浒传》流传后世。在这个过程中,文人的忧患意识、自省意识渗透其中,水浒故事逐渐演变为具有传奇色彩和道教底蕴的《水浒传》,宋江等人的"大盗"形象被消解,好汉们的结局也分为向儒、向道两个选择。《水浒传》不再是民间津津乐道的草莽英雄故事,它已经被文人经典化,成为他们质疑、思考儒家价值观念的文学作品。

Abstract:

Water Margin stories were based on the historical event of 36 thieves led by Song Jiang in the Northern Song Dynasty. Through the channels of folk rap,drama performance and historical records of literati,they were finally sorted out,perfected and compiled into The Water Margin,which was handed down to later generations. In this process,the literati's sense of distress and introspection permeated into it,and the stories gradually evolved into the legendary and Taoist The Water Margin. The image of robbers of Song Jiang and others was dispelled. The end of the heroes was divided into two choices: Confucianism and Taoism. The Water Margin is no longer a folk heroic story,and it has been canonized by literati and become a literary work that they question and think about Confucian values.

参考文献

[1]朱一玄.水浒传资料汇编[M].天津:南开大学出版社,2002.

[2]罗烨.醉翁谈录[M].上海:古典文学出版社,1957.

[3]李若水.忠愍集[G]//景印文渊阁四库全书(第1124册).台北:台北商务印书馆,1986.

[4]胡适.胡适文集[G].北京:北京大学出版社,1998.

[5]鲁迅.鲁迅全集(9)[G].北京:人民文学出版社,2005.

[6]陶宗仪.南村辍耕录[G].北京:中华书局,1959.

[7]王平.“水浒戏”与《水浒传》的传播[J].东岳论丛,2005(6):113-119.

[8]胡适.中国章回小说考证[M].合肥:安徽教育出版社,1999.

基本信息:

DOI:10.16393/j.cnki.37-1436/z.2018.06.001

中图分类号:I207.412

引用信息:

[1]盛志梅.论水浒故事的经典化[J].菏泽学院学报,2018,40(06):1-5.DOI:10.16393/j.cnki.37-1436/z.2018.06.001.

基金信息:

检 索 高级检索

引用

GB/T 7714-2015 格式引文
MLA格式引文
APA格式引文